sometimes my dreams are so intriguing that i am amazed and perplexed at the source of the creative powers of the mind that are impossible to tap into during waking hours.
how frustrating that during the day, i can only recall at best the shadow memories of what was.
Thursday, November 18, 2010
Tuesday, November 9, 2010
the mountain, and my little boat
the other night i dreamed that i was in a boat. i almost feel that i've had this dream before, but i'm not sure. there is something about the environment of feeling and setting that is so familiar.
the setting is mt. riga, but it's both familiar and new from the mountain that i know. there are new paths in the woods, new streams, trickling between grassy banks, which feed into the lake. i know this is a dream-conglomeration of the mt. riga of my mind, but these visions are so real that i sometimes think that i'll come across them one day on the mountain–there all along, but previously hidden from sight. these are good places, magical places, full of sunlight and content.
my boat isn't much to look at; in fact, it's little more than the size of a one-person raft. but it's a sweet, sturdy little row boat with one short paddle, and when i see it waiting for me in the shallows of the lake, i feel proud to call it mine.
part of me, i must admit, is a bit dubious about paddling around in this thing without sinking, but i'm also so pleased to be able to hop in and paddle myself about the lake. and it's so convenient, really, to have it so small–it's light enough to fit down those narrow streams, and i can easily pick it up and take it with me, so that i can virtually go anywhere.
at some point in the dream, i even take it out onto the great ocean, but there i am slightly less sure about being out there on something so tiny, so i'm not out there for long–or perhaps that was the part of the dream where i woke up.
maybe i was remembering the little toy boat from the film ponyo, that gave the two children such freedom to roam. or maybe i am remembering the dream that i had of being on a ship, in control of my own destiny.
or maybe i am remembering the journey that reepicheep took to the End of the World, the Utter East:
the setting is mt. riga, but it's both familiar and new from the mountain that i know. there are new paths in the woods, new streams, trickling between grassy banks, which feed into the lake. i know this is a dream-conglomeration of the mt. riga of my mind, but these visions are so real that i sometimes think that i'll come across them one day on the mountain–there all along, but previously hidden from sight. these are good places, magical places, full of sunlight and content.
my boat isn't much to look at; in fact, it's little more than the size of a one-person raft. but it's a sweet, sturdy little row boat with one short paddle, and when i see it waiting for me in the shallows of the lake, i feel proud to call it mine.
part of me, i must admit, is a bit dubious about paddling around in this thing without sinking, but i'm also so pleased to be able to hop in and paddle myself about the lake. and it's so convenient, really, to have it so small–it's light enough to fit down those narrow streams, and i can easily pick it up and take it with me, so that i can virtually go anywhere.
at some point in the dream, i even take it out onto the great ocean, but there i am slightly less sure about being out there on something so tiny, so i'm not out there for long–or perhaps that was the part of the dream where i woke up.
maybe i was remembering the little toy boat from the film ponyo, that gave the two children such freedom to roam. or maybe i am remembering the dream that i had of being on a ship, in control of my own destiny.
or maybe i am remembering the journey that reepicheep took to the End of the World, the Utter East:
"they helped him lower his little coracle. then he took off his sword ("i shall need it no more," he said) and flung it far away across the lilied sea. where it fell it stood upright with the hilt above the surface. then he bad them good-bye, trying to be sad for their sakes; but he was quivering with happiness… then hastily he got into his coracle and took his paddle, and the current caught it and away he went, very black against the lilies. but no lilies grew on the wave; it was a smooth green slope. the coracle went more and more quickly, and beautifully it rushed up the wave's side. for one split second they saw its shape and reepicheep's at the very top. then it vanished…"
yet these places on the mountain are curious too–what are they? what part of my mind are they, that i continuously come back to them?
yet these places on the mountain are curious too–what are they? what part of my mind are they, that i continuously come back to them?
Monday, November 1, 2010
happy halloween!
i am feeling surprisingly full of health and energy despite the fact that i went to bed at 5:00am this morning after partying for six hours, and then walking 1.6 miles home. i know this sounds lame, but i think the secret so far has been lots of cups of tea, and lots of sleep. so yes, i went to bed at 5:00am, but i slept today until 1:30pm.
which, ok, partially explains why i'm up writing this blog post at 12:39am when i should be a-bed, but i'll get to that in a minute. i went to a party at caitlin's house for all of the english masters students, and danced the night away to "thriller," "in the navy," "monster mash," and other favorites, with great zest, but by about 2:00am i was ready to sleep. so how did i end up leaving at about 4:00am instead?
one thing was that i became trapped up in caitlin's bedroom talking with a man who was–no, not trying to rape me–demanding to know why i had never read anything by vonnegut. and he wasn't even one of the masters students.
the other thing was that i was waiting for my friends to be ready to leave because we were all walking home together. rachael was quite ready to go when i was–we were both exhausted. but brittany is our MA event coordinator, so she had to stick around and clean up.
and michael…michael was just drunk, and having a great time, and there was no pulling him away from the fun. we tried several times, in fact, to get him to the front door, but somehow he would sneak away and you'd find him back in the kitchen looking for another beer, or at the food table stuffing pretzels in his mouth, which was actually quite comical.
so that left brittany and i to try and get michael out the door, and not appear drunk so that if anyone should approach us, it looked like we had a competent, sober man of considerable strength at our disposal. yeah, right.
it was then that brittany announced that our walk home was about 1.6 miles. beautiful. we started out into the biting night (or morning?) air, with michael lurching behind us making rude commentary. by the time we gained south negley ave., he was murmuring something about the children he was going to bear, or something, while brittany and i mostly ignored him.
then we had to stagger up the quarter-mile, forty-five degree angle incline of south negley ave. at least at this point the walk had started to make me slightly warmer. michael helped by stealing a joe sestak sign and dragging it behind him on the sidewalk.
by the time we got close to my apartment building, the story now was that michael wanted to bear his own children so that they would only have his own genes (?). i was so glad to pass him off to brittany's responsibility.
when i got home i made myself a cup of hot tea, put a hot water bottle under the blankets, and fell grately into bed…at approximately 4:48am.
Saturday, October 23, 2010
twin souls
i really like the phrase "my heart went out to _____." i know it's trite, but when you think about it, the image is really simple but really powerful.
imagine the heart as a living essence of its own, with the ability to take itself out of the body in order that it might go into another's to be with that person's heart. it is a powerful way to describe to someone what empathy would look like if it could be visualized.
or maybe i'm just being weird again, but if you ever read john donne, you might get what i mean.
here, at least, are two hearts no doubt joined as one:

it is more a love song to myself, a gemini with two halves sometimes at odds but always compassionate with each other, but of course it is also for other twin souls.
imagine the heart as a living essence of its own, with the ability to take itself out of the body in order that it might go into another's to be with that person's heart. it is a powerful way to describe to someone what empathy would look like if it could be visualized.
or maybe i'm just being weird again, but if you ever read john donne, you might get what i mean.
here, at least, are two hearts no doubt joined as one:

twin souls
3.29.10
and we'll go together,
hands clasped as twin halves
of the same soul.
you, me, myself,
my own protector
keeping me through the night,
held tightly against
the onslaught of the world.
you, my soul,
my one half that is also the whole,
i hear you echo back as i say the words:
i will never leave you.
3.29.10
and we'll go together,
hands clasped as twin halves
of the same soul.
you, me, myself,
my own protector
keeping me through the night,
held tightly against
the onslaught of the world.
you, my soul,
my one half that is also the whole,
i hear you echo back as i say the words:
i will never leave you.
it is more a love song to myself, a gemini with two halves sometimes at odds but always compassionate with each other, but of course it is also for other twin souls.
Wednesday, October 20, 2010
Tuesday, October 12, 2010
busy
today was so far the busiest day of the semester: class in the morning, lunch w/ friends on walnut st, watched give us this day in the basement of the library for film adaptations class, went to the lecture "tabloid hollywood and "roaring twenties,"" sat in on 3 of the 4 hour rehearsal for a midsummer night's dream for my ethnography for 18th c. drama class, now home finally, cats give looks of betrayal and loneliness, must change into pjs, write a blog post based on earlier film i watched, then call my sister (?) and BED.
Saturday, October 9, 2010
moving beyond the "firsts"
i have to do a report on a figure in cultural studies for one of my classes, so i chose angela mcrobbie, who, it turns out, is awesome. here she is, looking witty, stylish, and fully tuned-in to the ideologies that define gender in our culture:

feminism today, is, i think, a largely unpopular word for people of my generation. unfortunately, if you say you are a feminist, aka you believe in the equal representation of women's voices, people assume that you hate men and love nascar and burning effigies of paris hilton (actually...would that be fun? let me come back to that one).
but angela mcrobbie is this voice of such good sense and clarity, like princess leia…she does not want feminism to die for this generation of young men and women because it might mean losing a language that allows women's experiences to be acknowledged. but at the same time she recognizes that if the language of feminism doesn't serve women as it originally intended to, then we need to ask ourselves, what will serve?
because the main point is that we tend to think we have "won" wars against race, gender, sexuality, etc. but just because we have made progress (and GREAT progress that we should celebrate) doesn't mean the work is done. as my good friend darryl, a great public speaker, cook, and black member of his community who was invited to speak at this year's martin luther king jr. celebration, said: "why do we celebrate hearing about the 'first black man' to do this, or the 'first woman to do that'? i want to live in a world where we're beyond hearing about 'firsts.'"
if we could also move beyond a world where "diversity" means the token black friend or the token gay friend in an otherwise all-white heterosexual cast to a feature film, that would also be nice.
the danger of living in a culture that stresses equality is that it tends to see it where it doesn't exist, and the willful blindness can become an even more invidiously oppressive system than the formal barriers that earlier movements of the 20th century sought to eradicate.

feminism today, is, i think, a largely unpopular word for people of my generation. unfortunately, if you say you are a feminist, aka you believe in the equal representation of women's voices, people assume that you hate men and love nascar and burning effigies of paris hilton (actually...would that be fun? let me come back to that one).
but angela mcrobbie is this voice of such good sense and clarity, like princess leia…she does not want feminism to die for this generation of young men and women because it might mean losing a language that allows women's experiences to be acknowledged. but at the same time she recognizes that if the language of feminism doesn't serve women as it originally intended to, then we need to ask ourselves, what will serve?
because the main point is that we tend to think we have "won" wars against race, gender, sexuality, etc. but just because we have made progress (and GREAT progress that we should celebrate) doesn't mean the work is done. as my good friend darryl, a great public speaker, cook, and black member of his community who was invited to speak at this year's martin luther king jr. celebration, said: "why do we celebrate hearing about the 'first black man' to do this, or the 'first woman to do that'? i want to live in a world where we're beyond hearing about 'firsts.'"
if we could also move beyond a world where "diversity" means the token black friend or the token gay friend in an otherwise all-white heterosexual cast to a feature film, that would also be nice.
the danger of living in a culture that stresses equality is that it tends to see it where it doesn't exist, and the willful blindness can become an even more invidiously oppressive system than the formal barriers that earlier movements of the 20th century sought to eradicate.
Labels:
angela mcrobbie,
cultural studies,
feminism,
gender,
social justice
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